PHL/CNE 370 Study Guide for Aristotle Exam
1. Describe Aristotle's biography, where and when he was born, his family, education, the (name of the) school he founded, and his career (CCR 645–654).
Categories Chs. 1-5
2. Explain Aristotle's definitions of homonymy, synonymy, and paronymy; give examples of
each.
3. Give examples of things said of a subject but not in any subject; things in a subject
but not said of any subject; things both said of and in a subject; things neither in a
subject nor said of a subject.
4. Explain Aristotle's taxonomy of specimen, species, genus, primary
substance, and secondary substance. Explain what differentiae are.
5. List, explain, and give examples of Aristotle's Ten Categories (things
"said without any combination").
6. What is an affirmation composed of? Explain the concepts of particulars and
universals.
7. Explain the seven reasons why primary substances are substances most
strictly (Categories Ch. 5).
De Interpretatione
8. Explain the relationships between prayers, sentences, statements, affirmations, and
negations.
9. Present Aristotle's Square of Opposition (A, E, I, O, contraries,
contradictories).
10. Explain the distinction between essential properties and
'coincidents.'
Topics Book I, Chs. 1, 2, 5
11. Identify Aristotle's definitions of deduction, premisses, common
beliefs (endoxa), definition, distinctive property, genus, and
coincident.
Physics Book II, Chs. 1–9
12. Explain Aristotle's account of how, exactly, animals, plants, earth, air, fire, and
water differ from artifacts like beds and coats (Ch. 1).
13. What are the two senses of nature described at 193a28 and 193b3?
14. Explain Aristotle's concept of telos. In what precise sense is
Aristotle's account of nature 'teleological'? Describe the telos
of an acorn.
15. What are the Four 'Explanations' ("on account of what"s)?
Give examples of each for various animate organisms and inanimate objects.
What is the cause of the house being built potentially? What
is the cause of the house being built actually? (Ch. 3).
16. What is the final 'explanation' of human beings? What sort of thing is being
happy? Why does Aristotle think that neither inanimate things, nor nonhuman animals,
nor children do anything by luck? (Ch. 6: 197b5–9).
17. Describe Aristotle's 'Biting' Argument for Teleology (Ch.
8).
18. What does Aristotle mean when he says 'art imitates nature'? In
what sense is nature like a doctor doctoring herself? (Ch.8)
De Anima (selections)
19. Explain Aristotle's complex theory of the soul (psyche).
What are the three different senses of substance he identifies in
Ch. 1? Why does Aristotle think that the body cannot be soul? What are the two
levels of actuality, and what is each akin to? Identify Aristotle's two
different definitions of the soul.
20. Aristotle says that the body is to the soul as the wax is to what? As the axe is
to what? As the eye is to what? Does Aristotle think that a soul can exist
without a body?
21. What are the three levels (types) of soul? What kind of
organism has each type? What are the characteristic discriminations, functions, and
activities of each type of soul? What are the two most basic kinds of desires
(wanting)? (Ch. 2)
22. What is the fourth class of animate beings? What type of soul
do its specimens have?
23. Compare and contrast Aristotle's account of Passive and Active
(Productive) Intellect. What qualities does each have? (Chs. 4–5).
Posterior Analytics Book II, Ch. 19
24. Explain Aristotle's epistemology, theory of perception, and theory of experience and
universals. How are universals formed? How is knowledge of the first,
immediate principles (premisses) gained?
Metaphysics
Book I, Chs. 1–3
25. State verbatim the first sentence of Chapter 1.
26. Explain Aristotle's account of how experience (empeiria)
differs from art/craft (techne) in relation to knowledge
(episteme) (Ch. 1).
27. Identify the four things that distinguish the wise man (Ch. 2)
28. Why does Aristotle think that all of the sciences are more necessary, but none are
better, than the science of first principles? (Ch. 2: 983a4–12).
Metaphysics
Book XII, Chs. 6–9
29. Describe the argument for the contingency of objects.
30. Describe the argument for non-material substances.
31. Describe the argument for the necessary existence of the Primary
Mover.
32. Explain Aristotle's account of how love makes the world go around.
33. Explain in detail Aristotle's account of the Primary (First) Mover.
What characteristics does "the god" have? What activities does
"the god" perform? What is the nature of "the god"?
34. Explain Aristotle's cosmological model of the arrangement
of the universe.
Candidates for essays are numbered in red.
Nicomachean Ethics
Book 1
1. Explain the argument for the superiority of superordinate crafts and ends
over subordinate crafts and ends in Ch. 1. Give examples.
2. What is identified as the 'most controlling science' in Ch. 2? What are the
three subordinate sciences under this ruling science?
3. Explain the degree of exactness and certainty that is said to be possible in
the study of ethics (1094b20 f., 1104a1-9 and elsewhere).
4. Explain the nature of good judging and who the unconditionally good judge is
(1095a1).
5. To benefit from the study of ethics (and political science) what is
necessary? (1095b4)
6. What are the four prominent types of
life (Ch. 5)? What criticisms are made of three of
these lives to disqualify them as candidates for what eudaimonia
consists in?
7. Explain Aristotle's argument that 'happiness' (eudaimonia)
is the final, complete end (i.e. supreme good). For what reasons must it be a
kind of activity? (Chs. 7-8)
8. Present Aristotle's argument for a human
ergon (1097b24-1098a17).
9. State precisely A's complete definition of eudaimonia
(Ch. 10: 1101a14-18; not in CCR).
10. Identify the three types of goods distinguished in Ch. 8.
11. Explain the relationship between noble and virtuous actions on the one hand,
and pleasure and pain on the other (Ch. 8: 1099a18-20). Explain the role of
pleasure and pain in A's ethical theory.
Book 2
12. Identify and contrast the intellectual virtues and how they
are acquired with the virtues of character and how they are
acquired (Ch. 1). Explain how virtues arise differently than things that come
by nature (e.g. the senses). Give examples of various virtues of character.
13. Explain the importance of habituation in A's account of
character development (Chs. 1-2).
14. What is the purpose of studying ethics? (Ch. 2: 1103b27)
15. Explain A's brief argument that virtue of character is concerned with
pleasures and pains (Ch. 3: 1104b9-11). What evidence does A offer for his
view?
16. Identify the three objects of choice and their
corresponding contraries (the three objects of avoidance) (Ch.
3).
17. State the three features of the state an agent must be in
to perform a virtuous action in a virtuous way (Ch. 4: 1105a30-33).
18. Identify the three genera of psychic conditions and explain
what each condition is (Ch. 5). Explain A's argument for which of these is the
genus virtue belongs to.
19. Present the argument that every organ
and organism has its own excellence (1106a18-24).
20. Explain in detail A's Doctrine of the
Mean (intermediate) (Chs. 2 & 6). Distinguish the intermediate in the
object from the intermediate relative to us. Give examples of things that admit
of excess, deficiency, and the mean. Identify the five aspects
of having feelings, pleasure, and pain in "the intermediate and best
condition... proper to virtue" (1106b20-23). State which three feelings
and which three actions do not admit of an intermediate
and explain why.
21. State precisely A's complete definition of arete
(1106b36-1107a2).
Book 6
22. Diagram A's anatomy of the human soul (i.e. its divisions
and sub-parts) and explain the function of each part (Ch. 1).
23. What are the three things in the soul that control
action and truth? (Ch. 2) What originates action? What is decision,
exactly? (1139b4)
24. Explain in detail A's account, and definitions, of phronesis and
sophia (Chs. 5, 7, 12, 13). Distinguish cleverness from phronesis.
Explain the difference between natural virtue and full virtue.
Book 7
25. Identify the three kinds of moral states to be avoided and
their contraries (Ch. 1).
26. Explain in detail A's theory of
akrasia (incontinence). What does A say about Socrates' view of
akrasia? (1145b27-28) What two senses of "know" does A distinguish in
his account of akrasia? What three types of people are comparable to
the akratic man? How does the self-indulgent man differ from the akratic man?
(Ch. 3) Describe how A uses the practical syllogism to
identify the reasoning behind the akratic man's behavior.
Book 10
27. Explain why eudaimonia is not a state (Ch. 6:
1176a34).
28. Present the argument for what
eudaimonia consists in (Ch. 6-7). Include the sub-argument
that "happiness" is not found in amusement. Explain what theoria
is (1177a18-20). Describe the Seven Reasons the supreme
virtue is sophia and the happiest activity is theoria. Why
are children, nonhuman animals, and slaves incapable of eudaimonia?
29. Describe A's account of the life that is
happy in a secondary degree (Ch. 8: 1178a9-b7). Why do humans
choose this kind of life?
30. Present A's argument that the gods must study ("theorize") (Ch. 8).
31. Explain A's view of who arguments do and don't influence.
What do the many naturally obey? (Ch. 9: 1179b7-19).
32. Why are laws and punishment needed? What do the many yield
to? (Ch. 9).
Politics, Book 1
33. Explain the argument that the polis aims at the highest good (Ch.
1).
34. Describe in detail the argument for the
natural genesis of the polis (Ch. 2: 1252a25-1252b30).
35. Present the argument that humans are
the most political animals (Ch. 2: 1253a8-18). What specifically
produces both a household and a polis?
36. Present A's brief argument that the polis is naturally
prior to the individual (Ch. 2: 1253a26-27).
37. Explain under which conditions a human being is
the best animal, and under which conditions a human being is
the worst animal (Ch. 2: 1253a31-40).
38. Explain A's view that a human being who by nature lives apart from human
communities is either subhuman or superhuman
(Ch. 2: 1253a2-7, 1253a28-29).
Copyright © 2012 William O. Stephens